I hate to be Scrooge McAndrew, but I must continue the smart rant I made a few posts down (the phrase “smart ___” is done).  While I love the substance, I hate the lingo in this IBM/Columbia partnership to prepare students for the post-carbon jobs market.  The initiative is called, painfully, “Smarter Students for a Smarter Planet.”  And the ‘smarts’ are abundant in the discussion.  At least the Columbia professor proves my point on the overuse:

“We call it ‘Smart X,’ because right now you’ve got the smart city stuff, but eventually we’ll have smart medical practices, smart law, and so on, and we need everyone working together on these challenges,” McGourty says.

In his biography of Thomas Jefferson, Joseph Ellis locates in Jefferson’s intellectual persona the “‘once upon a time’ character” of his interpretation of history*. Ellis used that theme while discussing A Summary View of the Rights of British America and in the Declaration of Independence. Quickly, the gist is that once things were as they should be, and now they are corrupt. In Summary View, Ellis writes, Jefferson evoked an “elaborate and largely mythological version of English history” wherein the Norman Conquest corrupted society with the notion that all property belongs ultimately to the king.

Ellis says this about Jefferson’s frame of mind while writing Summary View:

But the appeal of the Whig histories derived from something more than rhetorical or logic power. They were influential precisely because they told a story that fitted perfectly with the way his mind worked. Their romantic endorsement of a pristine past, a long-lost time and place where men had lived together in perfect harmony without coercive laws or predatory rulers, gave narrative shape to his fondest imagination and to utopian expectations with deep roots in his personality. The Whig histories … put into words the visionary prospects he already carried around in his mind and heart.

I thought about Ellis’s description of Jefferson’s once-upon-a-time-ism today. It came to me when I heard a politician talking about helping Main Street rather the Wall Street. (No link is needed, you hear a variation on that theme often enough.) The Main Street evocation is an interesting and vague rhetorical device. I wonder if Main Street, like Jefferson’s pre-Norman Britain, is mythological.

What does a politician mean while evoking Main Street? A small town? The dead center of an old city?

My hunch is that ‘helping Main St’ is a rhetorical nod toward populism. But it is lazy and irresponsible. I think ‘Main St’ is a stand-in for the central, downtown commercial road in a small to medium sized city. On it are several small businesses owned by residents of that city. To protect that would require some massive state or federal government intervention into local governments’ zoning and economic policies. Is that what the Main St protectors suggest? Or, perhaps, a constitutional amendment affecting the commerce clause, and allowing state and local protectionism against big box invasion?

Another rhetorical possibility is that ‘Main St’ refers to the idea of middle class, suburban living – work at an office park and trips to Home Depot, Walmart, Target, Lowes, Olive Garden, and TGI Fridays. (such an evocation makes no sense as big boxes don’t normally fit on the smaller ‘Main Streets,’ but we’ll leave tht aside.) Protecting Main St can only mean, in that sense, protecting the people, because those establishments are owned and run by ‘Wall Street.’ Given, they employ local citizens; but, again then, the rhetoric must logically refer only to the people, not the businesses.

Ultimately, it is unclear and potentially meaningless to make political hay of protecting Main Street. Rhetorically evoking Main Street is an attempt to do what Jefferson did with his utopian freedom-loving ancient Britain. It is apparently, weirdly enough, part of human nature to think things were better back when. When you got your shoes shined on Main Street, secured a contract with a firm handshake, and never sued anyone. The reality of which is all hogwash. It works though, I think, because we want that Main Street.

Main Street evocations fall into the category of interesting rhetorical maneuvers that bring the audience’s attention to how it wants things to be. The problem with it is that it is beyond unspecific, it is deceptive. I would love to live in Mayberry, but last I checked downtown is mid-gentrified and there’s a Great Clips where Floyd’s used to be.

*He mentions this as being what folks call Whig history; but, I thought that was the sense that history has led up to a more perfect present, which is quite different from what the upcoming quote suggests, so I’ll leave aside for now what Ellis means by Whig history.

A few days back, I put up a snarky post on NC-GOP Tom Fetzer’s seemingly endless fascination with the details of Democratic spending.  I get the fact that he wants the narrative in North Carolina to be, basically, that the donkeys are a scandalous bunch.  And Fetzer can take whatever political tack he wants.  To the extent, though, that picking fights on spending becomes more technicality than substance, the politics gets tiresome.  And it goes both ways – I groaned at reading this today in N&O’s Under the Dome blog:

N.C. Democratic Party Executive Director Andrew Whalen has filed a complaint with the State Board of Elections that accuses Republicans of failing to properly document an October golf fundraiser.

The complaint comes after a string of complaints filed against Democratic Gov. Bev Perdue by N.C. Republican Party Chairman Tom Fetzer. Whalen’s complaint states that in October, the party held a fundraiser at Riverwood Golf and Athletic Club in Clayton. The club is managed by former Republican gubernatorial candidate Fred Smith.

There is a point at which money issues become substantive.  If a hidden contributor ends up benefiting from otherwise inexplicable legislation, I’d be interested.  On the other hand, gotcha political tricks based on technicality screw ups are lame.  By hunch is that Fetzer’s been riding a train of the latter, and the Dems are trying hop aboard.

Worth keeping tabs on this one – New York, via its next gubernatorial candidate, Andrew Cuomo, filed an antitrust action against Intel.  From NY Times:

The lawsuit charges that Intel violated state and federal laws by abusing its dominant position in the chip market to keep its main rival, Advanced Micro Devices, at bay. Intel has faced similar lawsuits in Asia and Europe, and in May the European Commission fined the company a record $1.45 billion for antitrust violations.

These cases have largely revolved around deals Intel had struck with computer makers and retailers that, regulators said, pressured them into picking the company’s microprocessors — which serve as the central chip inside personal computers and servers — instead of competing products from A.M.D.

Speaking of Intel, am I alone in finding their latest ad campaign pompous?  The USB’s co-inventor walks into a room to wild adoration: “Your rock stars aren’t like our rock stars.”  A guy makes – a + and giggles: “Your jokes aren’t like our jokes.”  And then, a bunch of efficient hummers alertly offer the Intel jingle.

Compare the theme to several other recent ad campaigns.  Bank of America shows a bunch of folks (an attempt at a sort-of visual quilt of American workers) walking forward to suggest that we, collectively, are moving past the financial pits.  Mac-guy is supposed to represent everyman – or, hip everyman – excluding only the red staple holders of America.  PC (Microsoft) celebrates over-achievers and they are a bit neo-geeky, but the commercials includes the audience as a potential member of the “I’m a PC (and saving the world with smart-_____ )” club.

So Intel took a new turn with such explicit elitism.  It makes some sense – we want elite technicians making our microchips.  But, the ads leave a sour note.  They are almost funny, and could have kept the same theme.  I think their failure is the Our ___ are not like your ___.   That’s just off-putting and mean.

As noted a few days ago, Lily’s post on partisan rhetoric brought to mind the antebellic gem of a speech, delivered by Edward Livingston during the heat of nullification debates.  Having now read through most of the speech, I can attest to several themes that make reading the thing entirely worthwhile.

- 40 years after the Constitution went into practice, the leading figures in the Senate, over the period of a couple months, delivered what must have been several-hours-long speeches on the very nature of the Constitutional government.

- The questions of federalism, and the energy of our National government that so split Hamilton’s audience splat also these Senators in 1830, as they split us today.

- Livingston manages to bring us within the passionate debate on the structure of the Union, while providing still poignant warnings against passionate rhetoric.

- And he does that while delivering sometimes hysterical hyperbole.

In the last post, I quoted some of his language on blown-out rhetoric.  Here, I’ll quote his summary of the debate’s heart: nullification.  A few things to note.  Nullification was the notion that a state could basically veto a federal law, which, to then pass, the Nation would then need to ratify as a Constitutional amendment.   That political issue was the manifestation of the debate that raged (has raged) since the Nation’s inception: to what extent are the federal government and state governments sovereign?  Livingston begins this segment with some hyperbole, but I suppose it is deserved hyperbole:

I now approach a graver subject, one, on the true understanding of which the Union, and of course the happiness of our country, depends. The question presented is that of the true sense of that Constitution which it is made our first duty to preserve in its purity. Its true construction is put in doubt—not on a question of power between its several departments, but on the very basis upon which the whole rests; and which, if erroneously decided, must topple down the fabric, raised with so much pain, framed with so much wisdom, established with so much persevering labor, and for more than forty years the shelter and protection of our liberties, the proud monument of the patriotism and talent of those who devised it, and which, we fondly hoped, would remain to after ages as a model for the imitation of every nation that wished to be free. Is that, Sir, to be its destiny? The answer to that question may be influenced by this debate. How strong the motive, then, to conduct it calmly; when the mind is not heated by opposition, depressed by defeat, or elate with fancied victory, to discuss it with a sincere desire, not to obtain a paltry triumph in argument, to gain applause by tart reply, to carry away the victory by addressing the passions, or gain proselytes by specious fallacies, but, with a mind open to conviction, seriously to search after truth, earnestly, when found, to impress it on others. What we say on this subject will remain; it is not an every day question; it will remain for good or for evil. As our views are correct or erroneous; as they tend to promote the lasting welfare, or accelerate the dissolution of our Union; so will our opinions be cited as those which placed the Constitution on a firm basis, when it was shaken or deprecated, if they should have formed doctrines which led to its destruction.

With this temper, and these impressions of the importance of the subject, I have given it the most profound, the most anxious and painful attention; and differing, as I have the misfortune to do, in a greater or less degree, from all the Senators who have preceded me, I feel an obligation to give my views of the subject. Could I have coincided in the opinions given by my friends, I should most certainly have been silent; from a conviction, that neither my authority nor my expositions could add any weight to the arguments they have delivered.

My learned and honorable friend, the Senator near me, from South Carolina, (Mr. Hayne) comes, in the eloquent arguments he has made, to the conclusion, that whenever, in the language of the Virginia resolutions, (which he adopts) there is, in the opinion of any one State, “a palpable, deliberate, and dangerous violation of the Constitution by a law of Congress,” such State may, without ceasing to be a member of the Union, declare the law to be unconstitutional, and prevent its execution within the State; that this is a constitutional right, and that its exercise will produce a constitutional remedy, by obliging Congress either to repeal the law, or to obtain an explicit grant of the power which is denied by the State, by submitting an amendment to the several States; and that, by the decision of the requisite number, the State, as well as the Union, would be bound. It would be doing injustice, both to my friend and to his argument, if I did not add, that this resort to the nullifying power, as it has been termed, ought to be had only in the last resort, where the grievance was intolerable, and all other means of remonstrance and appeal to the other States had failed.

In this opinion I understand the honorable and learned chairman of the Judiciary Committee substantially to agree, particularly in the constitutional right of preventing the execution of the obnoxious law.

The Senator from Tennessee, in his speech, which was listened to with so much attention and pleasure, very justly denies the right of declaring the nullity of a law, and preventing its execution, to the ordinary Legislature, but erroneously, in my opinion, gives it to a Convention.

My friend from New Hampshire, of whose luminous argument I cannot speak too highly, and to the greatest part of which I accord, does not coincide in the assertion of a constitutional right of preventing the execution of a law believed to be unconstitutional, but refers opposition to the unalienable right of resistance to oppression.

All these Senators consider the Constitution as a compact between the States in their sovereign capacity; and one of them, (Mr. Rowan) has contended that sovereignty cannot be divided, from which it may be inferred that no part of the sovereign power has been transferred to the General Government.

The Senator from Massachusetts, in his very eloquent and justly admired address on this subject, considers the Federal Constitution as entirely popular, and not created by compact, and, from this position, very naturally shows, that there can be no constitutional right of actual resistance to a law of that Government, but that intolerable and illegal acts may justify it on first principles.

However these opinions may differ, there is one consolatory reflection, that none of them justify a violent opposition given to an unconstitutional law, until an extreme case of suffering has occurred. Still less do any of them suppose the actual existence of such a case.

“When all you can do is yell epithets, that means you are intellectually bankrupt.”

- Congressman Tom Tancredo


Years since Martin Luther King’s assassination: 40
Days since Barack Obama’s speech on race in America: 17

The Wall Street Journal ran an editorial column this morning by Juan Williams (of NPR News fame). Mr. Williams argues that Senator Obama has broken with Dr. King’s spirit and message:

“So far, Mr. Obama has been content to let black people have their vision of him while white people hold to a separate, segregated reality. . . . [I]t is a key break from the King tradition to sell different messages to different audiences based on race, and to fail to challenge racial divisions in the nation.”

–Juan Williams, “Obama and King,” The Wall Street Journal, April 4, 2008, A13.

Mr. Williams’s essential point is that Sen. Obama has sold his campaign to blacks as “the fruit of the struggles of King and others,” but when he talks to whites, “race is coincidental, not central, to his political identity.” Dr. King, by contrast, “spoke about black people as American patriots who believed in the democratic ideals of the country, in nonviolence and the Judeo-Christian ethic . . . . [and he] challenged white America to do the same, to live up to their ideals and create racial unity.”

Mr. Williams does grudgingly admit, however, that Sen. Obama “is a politician and, unlike King, his goal is winning votes, not changing hearts.” And sure, that fact certainly accounts for some differences in approach. But overall, I think the truth of Sen. Obama’s political image is more nuanced than Mr. Williams asserts. Sen. Obama’s campaign is a triumph in our country’s racial history, precisely because so many voters are able to see Sen. Obama’s racial heritage as incidental to his politics. While I am not African-American, I venture to guess that the very universality of Sen. Obama’s appeal is precisely what thrills individuals of that heritage — because it is an unmistakeable indication that racism is no longer a controlling factor in the minds of the country’s voters (well, at least not a majority of them).

I couldn’t agree more that America needs a transcending of racial divides — that is, a rising above. I just don’t think Sen. Obama is doing such a bad job of that as Mr. Williams claims.

It is too bad the Sophists are not around these days to offer insights into persuasive public speaking. One wonders if HBOified John Adams will fling his main man Cicero, with all his thoughts on rhetoric, into the public imagination. Some sorting out of rhetoric is in order this campaign season.

To be sure, some variations of talk versus action, youth versus experience, idealism versus realism, and so and so have been the contests of, well, maybe most political contests. But the attention to speech making—to Barack Obama’s speechmaking, by Hillary Clinton’s campaign—is a unique centerpiece this time around.

From the bits and pieces of talking points I hear, Obama’s opponents believe he is particularly gifted in the fifth of the old canons in rhetoric, actio; this being the final delivery of a speech. Without pulling up quotes, let’s just take agreed notice that we’ve plenty heard the dismissive: “he gives a good speech.” The criticism doesn’t really matter much unless you presume that abilities come at the detriment of other abilities. Such a presumption could mean Obama fails in other aspects of rhetoric, namely the inventio of a speech—coming up with an idea. Maybe the “he gives a good speech” criticism is meant to say Obama has no substance, no ideas, in those good speeches.

The other side to the criticisim is that, while Obama pulls off great speeches, a President is not the speechmaker in chief, but many more important things, like being the most experienced in chief. Such is the message conveyed in this, from Clinton’s speeches:

It’s time we move from good words to good works, from sound bites to sound solutions … We need to make a choice between speeches and solutions.


Amazing that a pitch against sound bites uses a triple play of political punnery to create a sound bite.

The reason this line is not working against Obama is at least two-fold.

First, there is no good argument being presented that Obama is unable to attain “solutions,” which I take to mean initiatives within Executive Branch agencies, Congressional votes for Democratic policy, retaining allies, and promoting U.S. interests abroad like not letting crazy states or organizations do US citizens real harm.

Simply saying Obama is unable to do these things doesn’t do the trick—the lack of a compelling argument as to why he can’t explains how a people to preoccupied with experience when voting up John Kerry over more charismatic speakers four years ago seem happy with Obama.

The reason Obama’s speeches are compelling to people does not rest on his eloquent delivery nor the starry eyes of his supporters. The fact is, as is the case with a lot of speeches that achieve delighted receptions, people like what the speaker says. Obama stuffs substance into his speeches that suggests a respect for the intelligence of his audience. The success of his speech on race at the Constitution Center in Philadelphia did not derive from a smooth presentation, but from the fact that he was intellectually candid. Refreshing, indeed, to hear a pivot from talking points.

Delivery does count for something as well—Obama’s delivery also achieves the sense of treating the audience as thinking beings that don’t go to bed each night repeating talking points to themselves. That, I increasingly think, is the real reason his speeches help him, and why attacking them hurts his opponents. People appreciate Obama precisely because they feel they are not pawns falling for one-liners.

So, fashioning one-liners to attack Obama’s candidacy is not the best solution to a second-place campaign.

Abortion:

Michael Dorf has another good article on FindLaw today. The jist is this: we ought not cloud the debates on fetus status, and whether a crime should carry harsher penalties where a fetus is destroyed with the abortion debate.

Here are some tidbits:

“In my judgment, the pro-choice movement ought actually to support strict laws against feticide. The whole point of an abortion right, after all, is that a pregnant woman–not the state or anyone else–decides whether to have an abortion. A woman who plans to give birth, but is attacked by someone who kills her fetus in the process, is violently deprived of the right to choose not to have an abortion.

Certainly pro-choice activists would oppose government-mandated sterilization. For similar reasons, they should support punishing feticide.

There are two satisfactory answers to the worry that supporting anti-feticide laws undermines Roe.

First, laws treating feticide as murder do not need to define fetuses as persons. California’s law is illustrative. It defines murder as the killing of a human being or a fetus.

Second, there is nothing especially troubling about permitting the law to define the word “person” differently for different purposes. Statutes routinely define various words, including “person,” so that they will mean exactly what the legislature intends in a particular context.”

There’s much more, so follow the link to read the entirety.

I’m glad that Dorf offers to both sides the notion that a fetus might carry different meanings in different circumstances. However, such argument, I’m guessing, will only carry weight with those that do indeed think that a fetus can mean different things…other than a living person status.

Through my worldview, this is the case- a fetus is not yet a living human until some unknown point during pregnancy. (As an agnogstic on the meaning of life, the “unknown point” is up for debate.) But for most anti-abortion folks, there’s no such question on the status of a fetus- and thus this argument can’t morally be appreciated; in that, if life begins with conception, there is no room for a definition other than murder. (I hope to get feedback, though, on whether Dorf’s legal argument can be appreciated form this perspective.)

Here’s a Greensboro News and Record story on BLOGGING.

Must say, i like its broad pronouncement:

“Blogging is the heart of the Constitution at work. Technology is its life blood.

When the founding fathers framed the Constitution, they gave freedom of the press to the people, believing that it was every American’s right to have a forum for his views. Over time, though, that forum came to belong only to those who owned the presses — basically, corporations. But the Internet has returned that freedom to citizens: Anyone with a computer and modem is, potentially, a publisher.”